Share Consecration, in general, is an act by which a thing is separated from a common and profane to a sacred use, or by which a person or thing is dedicated to the service and worship of God by prayers, rites, and ceremonies. The custom of consecrating persons to the Divine service and things to serve in the worship of God may be traced to the remotest times. We find rites of consecration mentioned in the early cult of the Egyptians and other pagan nations. Among the Semitic tribes it consisted in the threefold act of separating, sanctifying, or purifying, and devoting or offering to the Deity. In the Hebrew Law we find it applied to the entire people whom Moses, by a solemn act of consecration, designates as the People of God. As described in the Book of Exodus xxiv , the rite used on this occasion consisted of the erection of an altar and twelve memorial stones to represent the twelve tribes ; of the selection of twelve youths to perform the burnt-offering of the holocaust ; Moses read the covenant, and the people made their profession of obedience; Moses sprinkled upon the people the blood reserved from the holocaust. Later on we read of the consecration of the priests — Aaron and his sons Exodus 29 — who had been previously elected Exodus
Share Latin calvor , to use artifice, to deceive Etymologically any form of ruse or fraud employed to deceive another, particularly in judicial proceedings. In its more commonly accepted signification it means the unjust damaging of the good name of another by imputing to him a crime or fault of which he is not guilty. The sin thus committed is in a general sense mortal, just as is detraction. It is hardly necessary, however, to observe that as in other breaches of the law the sin may be venial, either because of the trivial character of the subject-matter involved or because of insufficient deliberation in the making of the accusation.
Objectively, a calumny is a mortal sin when it is calculated to do serious harm to the person so traduced.
If the consecration takes place in Rome, and the bishop-elect receives the permission to choose the consecrator, he must select a cardinal who is a bishop, or one of the four titular Latin patriarchs residing in Rome.
Temples of Tamilnadu Thousands of temples with lofty towers dot the skyline of the southernmost state of Tamilnadu in India. These temples are torchbearers of the glorious heritage of the Tamil speaking region, and are repositories of the magnificient art forms that evolved over several centuries. Several of these temples have been glorified by the ancient tamil hymns of the 1st millennium CE.
Tamilnadu Temple History and Architecture: The Pallavas, Cholas, Pandyas, Vijayanagar rulers and the Nayakas have made immense contributions to temple art in Tamilnadu. The familiar image of Karpaka Vinayakar , is from the ancient rock cut temple at Pillaiyarpatti near Karaikkudi. Located nearby is the hill temple of Shanmukhanathan at Kunnakkudi. Tevara Paadal Petra Stalangal: Murugan temples of Tamilnadu: Divya Desams of Vishnu: Regionwise index of shrines dedicated to Vishnu glorified by the hymns of the Tamil Alwar saints of the 1st millennium CE with complete details on history, architecture, festivals etc.
Complete details on shrines associated with the life of Manikkavacakar the saint poet of the 1st millennium CE. The largest and among the grandest temples in India and a treasure house of art, Srirangam enshrines Vishnu – Ranganatha in a reclining posture and its entrance is crowned with the loftiest tower in India.
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Both take the ablutions from different chalices, after which the new bishop goes to the Gospel side of the consecratorUs altar, and with the consecrator continues the Mass down to the blessing inclusively.
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Now follows the imposition of hands , which, according to the common opinion, is the essence of the consecration.
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After each unction he goes round the altar once, incensing it continuously, the first and second time passing by the Epistle side, and third time by the Gospel side.
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These are inanimate things which are not susceptible of Divine grace, but are a medium of its communication, since by their consecration they acquire a certain spiritual power by which they are rendered in perpetuum fit and suitable for Divine worship.